By Stefan Einhorn
Highly acclaimed in Sweden the place it used to be first released in either hardcover and paperback versions, A hid God poses interesting questions:
•Does God actually exist?
•If so, is the idea that of God logical and in contract with the data of the area that technological know-how has supplied to date?
The God offered by way of so much religions does not make experience in modern day international; we've got little room for miracles. in addition, there are irreconcilable features within the world's religions. needs to we abandon our religion or trust in God? probably now not, says renowned Swedish philosopher Stefan Einhorn. we will be able to behave as scientists do once they run experiments simply to procure contradictory effects. They ask themselves even if there may not be a logical end that binds the entire effects jointly and ends up in the main possible explanation.
Einhorn hypothesizes that if God actually exists, then many various religions may have came upon this. He reveals a standard denominator within the idea of a hidden God in seven significant religions: Judaism, Christianity, Islam, Hinduism, Buddhism, Taoism, and Confucianism. yet in spite of this shared trust, will we comprehend if God exists? Did humankind create the belief of God to reply to the unexplainable? What approximately evil and agony, the absence of that means in existence, loneliness and lack of confidence? And most significantly, how will we look for a hid God?
Most religions percentage universal ideas for the quest for "that that's concealed," together with meditation, contemplation, and prayer. no matter what direction is selected, the quest for God may well deliver us a few solutions. Einhorn concludes that issues are vital to the quest: one is that God is either hid and at the same time omnipresent; the opposite is that in basic terms with utter humility and an know-how of our lack of ability to totally comprehend might we procedure the divine.
In the tip, there aren't any convinced solutions. however the seek sheds mild at the many paths to enlightenment provided through the world's religions.
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Additional resources for A Concealed God: Religion, Science, and the Search for Truth
Jewish tradition has it that Abraham founded the Hebrew nation when he converted his extended family to the monotheistic belief in one God. Then, some thirty-five hundred years ago, a course of historical events led the Jews to become slaves in Egypt. Some two centuries later Moses became the leader of a movement of liberation, and guided his people on the exodus from Egypt to Canaan, geographically situated roughly where Israel is today. Moses further developed Judaism, establishing a number of rites, laws, and norms.
Thus, during a short time period, there was monotheistic worship of a natural phenomenon. There is a fascinating hypothesis that this form of monotheism was a source of inspiration for Moses in his further development of Judaism. Whatever aspect of nature is worshiped is considered sacred and capable of making the spiritual, or the divine, accessible. It is easier to relate to a more comprehensible kind of god than to seek a god who is concealed and inexplicable. The way the Israelites and their priests quickly came to worship a golden calf when their leader vanished up toward the top of Mount Sinai may be seen as one example of the power of attraction exerted by a visible, tangible symbol of the divine.
At about the same time Judaism ceased to proselytize, Christianity began to proclaim its message, becoming a religion open to all. Although Christianity, like Judaism, is based on the Hebrew scriptures, in Christianity the New Testament is regarded as having greater authority. While Judaism is still waiting for the arrival of the Messiah, Christianity asserts that the Messianic era began when Jesus, the son of God, was born on earth. 5. The idea that Jesus was God may be discerned as early as the scriptures of the New Testament, primarily John 1:18 and Romans 9:5.
A Concealed God: Religion, Science, and the Search for Truth by Stefan Einhorn