By Jacques Derrida
"My death—is it possible?"
That is the query requested, explored, and analyzed in Jacques Derrida's new booklet. "Is my dying possible?" How is that this query to be understood? How and by way of whom can or not it's requested, can it's quoted, can or not it's a suitable query, and will or not it's requested within the applicable second, the instant of "my death"? one of many aporetic reports touched upon during this seminal essay is the very unlikely, but unavoidable event that "my death" can by no means topic to an event that may be competently mine, that i will have, and account for, but that there's, while, not anything toward me and extra adequately mine than "my death."
This ebook bears a different importance simply because in it Derrida specializes in a subject matter that has proficient the total of his paintings as much as the current. For the final thirty years, Derrida has again and again, in a number of contexts and numerous methods, broached the query of aporia. Making it his imperative situation right here Derrida stakes out a brand new frontier, at which the talk together with his paintings needs to ensue to any extent further: the talk in regards to the aporia among singularity and generality, concerning the nationwide, linguistic, and cultural specificity of expertise and the trans-national, trans-cultural legislation that protects this specificity of expertise and of the need to proceed operating within the culture of critique and of the assumption of critique, but the corresponding necessity to go beyond it with no compromising it; the aporetical legal responsibility to host the foreigner and the alien and but to appreciate him, her, or it as foreign.
The international or the foreigner has regularly been thought of a determine of dying, and demise a determine of the international. How this determine has been handled within the analytic of dying in Heidegger's Being in Time is explored by means of Derrida in analytical travel de strength that won't fail to set new criteria for the dialogue of Heidegger and for facing philosophical texts, with their limits and their aporias. The targeted dialogue of the theoretical presuppositions of contemporary cultural histories of demise (Ariès, for instance) and of mental theorizations of loss of life (including Freud's) develop the scope of Derrida's research and point out the impression of the aporia of "my death" for any attainable concept.
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Extra info for Aporias
Of "ideas and attitudes," as is said? ), of the "collective unconscious"? ), of "self consciousness"? ), of the "effects" (on social practices, ofscience and technology? is this psychoanalysis? ) (2) On the other hand, in the hypothesis where it would be history, and since it presents itself under this name, this so-called "overall conception" obscurely, and in a blurred or blurring way, predetermines the intra-historical delimitations, that is, the period ization with which Aries admits having difficulty, even though he is more modest than Thomas and limits himself to the Christian West from the Middle Ages to the present.
Awaiting it, that is to say, expecting and waiting for death [s'attendant afa mort] and waiting for itself there [sy attendant lui menze]. As Heidegger adds: '~potentiality-for-being, Dasein can not outstrip the possibility of death. Death is the possibility of the absolute impossibility of Dasein" (§50, p. 250). Although I cannot do it here, it would be necessary to recon stitute a number of steps taken by Heidegger, particularly the one that concerns the modes of waiting or of anticipating and the "not yet" [pas encore] that are proper to Dasein.
This possibility of the possible brings together on the one hand the sense of the virtuality or of the imminence of the future, of the "that can always happen at any instant," one must expect it, I am expecting it, we are expecting it, and on the other hand, the sense of ability, of the possible as that of which I am capable, that for which I have the power, the ability, or the potentiality. These two meanings of possibility co-exist in die Moglichkeit. At the end of this "Abgrenzung (of the Existential Analysis of Death with Respect to Possible Other Interpretations)" (§49), hence with respect to what we have called the other prob- 63 64 Aporias statements concerning possibility.
Aporias by Jacques Derrida