Armeniens et Byzantins a l'epoque de Photius: Deux debats by Igor Dorfman-Lazarev PDF

By Igor Dorfman-Lazarev

ISBN-10: 9042914122

ISBN-13: 9789042914124

Face au conflit qui allait en s'aggravant entre les sieges de Constantinople et de Rome en 862, le patriarche Photius se tourna vers l'Armenie pour y chercher un soutien. Il esperait devenir lui-meme facteur d'unite chretienne au second ola reconquete byzantine de l'Est anatolien paraissait imminente. L'auteur demontre que Photius a impact non seulement les kin de Byzance avec l'Occident, mais aussi les debats doctrinaux avec l'Orient. Il discover les assets patristiques de los angeles politique ecclesiastique de Photius afin d'expliquer remark l'attitude de ce patriarche a l'egard des heterodoxes a permis l. a. formula d'un accord aussi singulier que celui de Sirakawan. l. a. traduction commentee des records armeniens concernant ce concile et los angeles controverse qui le suivit est basee sur une nouvelle collation de manuscrits et accompagnee d'un lexique extensif. L'analyse du langage procedure developpe par les auteurs armeniens lors de l. a. domination arabe permet d'exposer remark evoluait l'articulation de l. a. doctrine de l'Incarnation depuis les grandes controverses de l'epoque de Justinien. L'interpretation de ces textes et de leurs resources represente los angeles preferable etude systematique de l. a. christologie armenienne. Les divergences dogmatiques entre les Armeniens et les Byzantins sont mises en relation avec les differents criteres de l'orthodoxie soutenus par les deux Eglises.

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Zi~l::! ) v. infra, p. 266, n. 8) DRIVER proposes to connect the verb brd with the Hebrew "S, 'to divide', giving the feasible translation ofybrd /d, 'they carved breasts'. op. eil. pp. 83, 164. d lit. 'breast', cf. s-G. 10) Dur original interpretation 'with knife unsheathed', cf. J.. g. the bark of a tree, must be given up in view of the adjective mlpt in the phrase 'uZ mr'at mlpt, 'Geese fat and well-Iooking', cited by S. A. :I~~O:l~, Tarbiz (in Hebrew), XXVIII, 1959, p. 245; EISiFELDT,JSS V, 1960, p.

Pp. 82-83. 6) A. S. KAPELRUD, 'Baal's Kamp med Havets Fyrste i Ras Sjamra-Tekstene,' NTT 1960, pp. 249-50. , Supp!. V 4 30 MYTHS OF THE FERTILITY CULT the crown and pectoral of royalty, ineluding perhaps the counterpart to the 'tablets of destiny' of Babylonian mythology. The fragmentary nature of this text naturally invites speculation as to its full content. W ould the full text, for instance, reveal eloser correspondence with the Mesopotamian text enuma diJ, an important feature of which was the creation of nature and man by the victorious god Marduk respectively from the dismembered corpse of Tiamat and the blood of her ally Kingu ?

Am tm Cleft, forspent, and exhausted. bn. ' Those words are addressed by Mot through his emissaries to Baal. j;, 'to be softened by luxury', or may be the reflexive of the intensive form of rpy, cognate with the 31 MYTHS OF THE FERTILITY CULT monster. " 'to droop', as DRIVER suggests (op. , pp. 105, 155). For krs DRIVER reads krks, postulating haplography of the sign k, an easy error after k (~_) and r (~~_ ). His translation of krks 'epdk is 'like the belt of thy mande'. The reference to the drooping of the heavens like the slackening of Baal's belt is not easily understood.

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Armeniens et Byzantins a l'epoque de Photius: Deux debats theologiques apres le Triomphe de l'Othodoxie (Corpus Scriptorum Christianorum Orientalium 609, Subsidia 17) by Igor Dorfman-Lazarev


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