By C. G. Jung
Released with the aid of the Philemon starting place, this attention-grabbing paintings on children's goals contains texts from a four-year seminar sequence on the Swiss Federal Institute of know-how in Zurich. this can be the 1st visual appeal in English of those seminars, and the current quantity is taken into account the 1st complement to The accumulated Works of C. G. Jung. . . . awarded as a casual alternate in a conversational layout, the e-book is total extra available than the targeted presentation in accrued Works. This helpful source will pride students of Jung and someone drawn to his works.
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Additional info for Children's Dreams: Notes from the Seminar Given in 1936-1940 (Jung Seminars)
20 ON THE METHOD OF DREAM INTERPRETATION world that destroys the world. What does it mean that the little child produces such an image? Actually this can’t be interpreted at all. ” When adult persons had such dreams in antiquity, in Athens they gave notice of them to the Aeropagus, and in Rome to the Senate. Primitive men, too, sat together to listen to those dreams, because everybody felt that they were of general signiﬁcance. We, too, have to try to grasp such a dream, in the ﬁrst instance, with regard to its general signiﬁcance.
Miraculously, the dreamer has a little divining-rod in his hand, with which he touches the monster’s head. It collapses dead. What is typical in this situation? 25 In any case, it is meaningful that the man in this case has to dream of a peasant woman. It is an older peasant woman—so maybe his mother? Let us put a question mark behind this! Now, it is this woman whom the dreamer tells of his plan to go to Leipzig. There must be a causal connection between these two dream elements. The meeting of the dreamer with the peasant woman brings up the plan.
Dr. Fierz: Diana ϭ Luna ϭ Hekate: this is the old equation. So let us have a look at Diana (Artemis) too. Although virginal, she was a goddess who helped to give birth. Horace says: “Montium custos nemorumque, virgo! ”6 In Sparta, the most infamous phallic cults of antiquity were dedicated to her. With these materials, one may also interpret the sticks of sealing wax as phallic symbols. Putting those into the mouth and smoking them can then be conceived as coitus. Professor Jung: Even if the sealing wax sticks didn’t have a sexual meaning from the start, one could be led to the same assumption from the mythological context.
Children's Dreams: Notes from the Seminar Given in 1936-1940 (Jung Seminars) by C. G. Jung