By Andrii Krawchuk, Thomas Bremer
This quantity explores the church buildings of Ukraine and their involvement within the contemporary stream for social justice and dignity in the kingdom. In November of 2013, electorate of Ukraine amassed on Kyiv's principal sq. (Maidan) to protest opposed to a central authority that had reneged on its promise to signal a alternate contract with Europe. The Euromaidan protest incorporated participants of assorted Christian church buildings in Ukraine, who stood jointly and demanded govt responsibility and nearer ties with Europe. In reaction, nation forces massacred over 100 unarmed civilians. The atrocity caused a fast series of occasions: the president fled the rustic, a provisional govt used to be installed position, and Russia annexed Crimea and intervened militarily in japanese Ukraine. An exam of Ukrainian church buildings’ involvement during this protest and the fall-out that it encouraged opens up different questions and discussions concerning the church buildings’ identification and function within the country’s tradition and its social and political heritage. quantity participants research Ukrainian church buildings’ ancient improvement and singularity; their quest for autonomy; their lively involvement in identification formation; their interpretations of the struggle and its factors; and the trails they've got charted towards peace and solidarity.
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Additional resources for Churches in the Ukrainian Crisis
P. AVVAKUMOV Notes 1. Andrew Wilson, The Ukrainians. Unexpected Nation (New Haven and London: Yale University Press, 2000), p. xi. 2. , eds. (Kyiv: Osnovy Publishing, 2014). , An Invasion by Any Other Name: The Kremlin’s Dirty War in Ukraine (New York: Institute of Modern Russia, 2015). 3. The Blackwell Companion to Eastern Christianity, Ken Parry, ed. (Chichester UK: Wiley-Blackwell, 2010), 207–208. 4. The Cambridge History of Christianity. Volume 5: Eastern Christianity, Michael Angold, ed. (Cambridge: Cambridge University Press, 2006), 251–370.
6. ru/ en/2014/10/16/news109624/ (Accessed 10/21/2015); cf. ua/en/index/all_news/confessional/interchurch_relations/58006/ (Accessed 10/21/2015). 7. The word was coined by the French priest and theologian Cyrille Korolevskij (Jean-Joseph-François Charon), see: Cyrille Korolevskij, L’Uniatisme. Définition—Causes—Effets—Étendue—Dangers—Remèdes (Gembloux 1927; Irénikon-Collection, 5–6). vatican. html (Accessed 21/10/2015). 8. For overviews of Eastern Catholic Christianity see: P. Galadza, “Eastern Catholic Christianity,” in: Parry, The Blackwell Companion to Eastern Christianity, 291–318; Andriy Mykhaleyko, Die katholischen Ostkirchen (Göttingen: Vandenhoeck & Ruprecht, 2012); Catholic Eastern Churches: Heritage and Identity, P.
Over time, more and more ethnic Ukrainians joined these churches. An additional influx of Protestants came after the independence of Ukraine, when Pentecostal groups and missionaries from Western Europe and Northern America came and founded parishes in Ukraine. These churches typically consist of small communities. An exception is the Assembly of God, which has branches in numerous Ukrainian cities. The Assembly of God is a Pentecostal Church founded and led by Sunday Adelaja, a pastor of Nigerian origin, who was sent to the Soviet Union as a student of journalism, but who eventually stayed in Kyiv and became the pastor of what, today, is a huge church.
Churches in the Ukrainian Crisis by Andrii Krawchuk, Thomas Bremer